1) paleocurrent and provenance
古流向及物源
2) paleocurrent
古流
1.
Mesozoic paleocurrent properties in the southern edge of Altyn Mountain in the western Qaidam Basin;
柴西阿尔金山南缘中生界古流特征
3) paleo-fluid potential
古流体势
1.
The Reconstruction of Paleo-fluid Potential and the Study of Oil Migration and Accumulation Characteristics of the Third Member of Shahejie Formation, Dongying Sag;
东营凹陷沙三段古流体势恢复及油气运聚特征研究
2.
Reconstruction of paleo-fluid potential during each geological period after hydrocarbon generation may be helpful to clearly recognize the hydrocarbon reservoir distribution.
恢复自烃类生成以来的各个地史时期的古流体势,有助于正确认识油气藏的分布规律。
3.
By recovering the paleo-formation pressure and imitating distribution model of the paleo-fluid potential field,the content of the fluid system in a basin can be understood,the knowledge of the law of hydrocarbon movement raised to predict the beneficial hydrocarbon accumulation area,and prosperous drilling events increased.
通过对辽河盆地大民屯凹陷古地层压力恢复和地下古流体势空间分布模式模拟,确定盆地流体系统构成,进而提高对油气运移规律的认识,预测有利油气聚集区,提高钻探成功率。
4) palaeoflow field
古流体场
5) ancient fluid potential
古流体势
1.
The ancient fluid potential from K1n1 to nowadays was resumed by .
在此基础上,采用数值模拟的方法恢复了扶杨油层从嫩江组沉积末到现今的古流体势,并以明水组沉积末期为例,对流体势分布特征及油气二次运移方向进行了分析。
2.
In this paper we developed and discussed the processing methods of faults in the ancient fluid potential simulation, graded benefitial exploration areas, and pointed out that self-generated and self-reservoired oil and gas were usually located in high potential areas.
本文从板桥凹陷出发，以古流体势动态地描述了油气运移聚集史。
6) paleo-fluid
古流体
1.
Initial discussion on paleo-fluid geologic process and sandsto ne-type uranium metallogenesis at southwestern edge of Turpan-Hami bas in;
吐哈盆地西南缘古流体地质作用与砂岩型铀矿成矿作用初探
参考词条
补充资料：净源法师《释氏稽古略》
【净源法师《释氏稽古略》】
杭州南山慧因寺法师。名净源。生晋江杨氏。先世泉之晋水人故。学者以晋水称师。受具参方。受华严于五台承迁。学合论于横海明覃。南还听楞严圆觉起信于长水法师子璇。四方宿学推为义龙。因省亲于泉。泉主请住清凉。复游吴住报恩观音。杭守沈文通置贤首院于祥符寺以延之。迁秀州青镇密印宝阁。移华亭普照之善住。左丞蒲宗孟抚杭。愍其苦志于宗。奏慧因寺以居师。高丽义天僧统之来也。申弟子礼以见师。初华严一宗疏钞久矣散坠。因义天持来咨决逸而复得。义天之还国也。以金书华严三译本一百八十卷自高丽遣使遗师。建大阁安奉之。故俗呼慧因为高丽寺。至是元祐三年十一月己酉师乃入灭。世寿七十八岁。塔舍利于寺西北隅。其宗称为中兴教主。太尉吕惠卿。字吉甫。为建行业碑。仍作华严阁记。蒋之奇立石(本传)。华严经(晋译六十卷。唐译八十卷。唐又译后分四十卷)
杭州南山慧因寺法师。名净源。生晋江杨氏。先世泉之晋水人故。学者以晋水称师。受具参方。受华严于五台承迁。学合论于横海明覃。南还听楞严圆觉起信于长水法师子璇。四方宿学推为义龙。因省亲于泉。泉主请住清凉。复游吴住报恩观音。杭守沈文通置贤首院于祥符寺以延之。迁秀州青镇密印宝阁。移华亭普照之善住。左丞蒲宗孟抚杭。愍其苦志于宗。奏慧因寺以居师。高丽义天僧统之来也。申弟子礼以见师。初华严一宗疏钞久矣散坠。因义天持来咨决逸而复得。义天之还国也。以金书华严三译本一百八十卷自高丽遣使遗师。建大阁安奉之。故俗呼慧因为高丽寺。至是元祐三年十一月己酉师乃入灭。世寿七十八岁。塔舍利于寺西北隅。其宗称为中兴教主。太尉吕惠卿。字吉甫。为建行业碑。仍作华严阁记。蒋之奇立石(本传)。华严经(晋译六十卷。唐译八十卷。唐又译后分四十卷)
说明：补充资料仅用于学习参考，请勿用于其它任何用途。