1) it is not the personality credit
非人格信用
3) non-personality-trust
非人格信任
1.
Studied from the angle of "trust",its beginning, development and dying out can be divided into the following periods as : personality-trust, non-personality-trust and disintegration of non-personality-trust system.
从“信任”视角对其发生、发展直至消亡的过程进行考察 ,可以分为人格信任阶段、非人格信任阶段、非人格信任系统遭瓦解这样几个阶段。
4) non-personification
非人格化
1.
Laozi s proposition "Dao Fa Zi Ran" has the connotation of religious non-personification,multiplicity and dynamic chaactenistic,which may be useful for doing away with the superstition of religious monism,avoiding narrow-mindedness and obastinacy,solving problems of reigious conflict and social conflict,and expounding the contradition of the co-existence of god and evil.
老子的“道法自然”命题内涵有至上神的非人格化、多元化和动态化趋向,这有助于破除对人格化一元神论的迷信,避免狭隘和偏执,有化解宗教冲突以及社会冲突的作用,它对于解释神与恶的共存的矛盾也是有力的;同时,这一命题反映了老子宗教价值观的人文化取向,理性是老子思想的重要特色,宗教理性观要求正确区分宗教与信仰的关系,反对迷信事物;这一命题也反映了信仰道德化取向,这是老子学说能够积极参与到现世社会生活的必然要求。
6) personality trust
人格信任
1.
Adapted with the production and exchanges manners of traditional society,the social trust of traditional society is characterized by personality trust model.
与传统社会的生产方式和交往方式相适应,传统社会的社会信任表现为一种以具体人格为对象的人格信任模式,它对于维系传统社会的秩序起着重要的作用。
补充资料：非想非非想处天
1.佛教语。即三界中无色界第四天。此天没有欲望与物质﹐仅有微妙的思想。
说明：补充资料仅用于学习参考，请勿用于其它任何用途。
参考词条