1) wuji
无极
1.
Returning to Wuji again——harmonious Wushu and Toism;
复归于无极——志同道合的武术与道家
2.
From a view-point of scientific theory,the different connotation of the relation between human and nature at the levels of Wusheng,Wuji,Taiji and Huangji is presented respectively and human-being can learn the essence and law of the heaven,the earth and everything in the world at different levels.
从科学理解角度揭示了在无生、无极、太极、皇极层面,人天关系有不同内涵,人可认识天地万物不同层面的本质、规律。
3.
0 means a state of Wuji which can be so big that it has no boundary and at the same time it can be so small that it has no inner.
0就是其大无外、其小无内的无极之境,归0是天地万物有序运化的自然表现,是人类认识自然、改造自然必须遵循的法则,是促成身心健康、人物亲和、人天合一的正确途径。
2) The Promise
无极
1.
An Outsmarted Failure——A Simple Remark of Obvious Faults in the Film The Promise;
弄巧成拙的失败尝试——简评电影《无极》的明显缺失
2.
Taste of life and the reconstruction of homeland——About the spiritual word of The Promise
生命的体验及家园的重建——《无极》精神世界探析
3.
Covering every aspects of life,such as love,desting power,freelom,etc, Chen Kai-ge s The Promise introduces a surrealistic and non-realistic approach to refracting the reality.
陈凯歌的《无极》涵盖了爱情、命运、权力、自由等生活中的一切,它采用一种超现实和非现实的方式来折射现实。
3) the Promise
《无极》
1.
From Globalization to Localization: Reflections on the Promise and the Steamed Bread;
从全球到本土:评电影《无极》与博客搞笑剧《馒头》
2.
The Promise, Torn between Splendor and Gloom;
《无极》:华丽与阴冷之间的分裂
3.
The Thoughts Unable To Be Consumed——On The Enlightenment Predicament of The Promise;
无法消费的思想——论《无极》的启蒙困境
4) Ultimate care endless
终极无极
5) the "Infinity" and the "Supreme Ultimate"
无极-太极
6) rangeless electrode
无极差电极
1.
For reliable electric parameters and least measurement errors,the primary potential difference must not be less than 300 mV,to use rangeless electrodes as potential electrodes for amplification of I p measuring signals.
为得到可靠的电性参数,减小测量误差,应保证一次电位差不于小300mV,并采用无极差电极作测量电极,以增大Ip测量信号。
补充资料：无极
中国古代哲学概念。原指无穷、无限之意。《老子》说："复归于无极"。魏王弼注说，"不可穷也"。北宋周敦颐得道士陈抟《无极图》而颠倒其次序，作《太极图说》，提出"无极而太极"，以无极为最原始的本原。南宋陆九渊说,"无极二字,出于《老子知其雄》章，吾圣人之书所无有也"。并认为以"无极"加于"太极"之上,乃是"叠床"、"架屋"。朱熹对此辩解说,"无极二字,乃是周子灼见道体",是指"无方所、无形状"、"无声臭影响之可言"。并说"无极而太极，是就无中说有"，而不是在"太极"之上"别有一物"。周敦颐对于所谓"无极"的意义以及"无极"与"太极"的关系，没有明确的解释，因而后人对之有不同的理解。
说明：补充资料仅用于学习参考，请勿用于其它任何用途。
参考词条