1) Xuanzhou guan kiln
宣州官窑
1.
The kilns recorded in ningguo fu zhi of Ming Dynasty which produced guan vase and Xuanzhou guan kiln found at Dongmendu town, Wuhu County are local kilns, they all once produced rough ceramics for feudal government, however, they and Xuanzhou kiln recorded in ancient books of Qing Dynasty which produced fine.
通过对有关古宣州窑的文献记载及古宣州境内已发现的瓷窑遗址的分析,认为宣州窑为五代北宋时期窑址,明代《宁国府志》中记载生产“官瓶”的窑场和芜湖县东门渡的“宣州官窑”都是曾为官府生产粗糙酒器的地方窑场,与文献记载中生产颇为精美瓷器的宣州窑具有不同的性质。
2) Xuanzhou kiln
宣州窑
4) official kilns
官窑
1.
This article,analyzing the sources of capital of kiln yards,the sources and identities of administrative officials and the directions of flow of the products,proves that official kilns and imperial kilns are different concepts in terms of connotation and denotation.
陶瓷作为日常用器,它的生产自古以来就受到统治阶级的重视,对窑厂的资金来源、管理窑厂窑务官员的来源和身份以及窑厂产品流向进行分析,可以证明官窑和御窑是内涵和外延均不相同的两种概念,御窑只不过是传统官窑的一种特殊形式。
2.
the exact decline time of porcelain production in official kilns and the producing conditions in the middle period of Qing dynasty.
本文根据史料就清中期官窑瓷器生产衰落的确切年代，中期的烧造情况进行了讨论，试图从中探寻清嘉道咸三朝官窑瓷器衰落的原
3.
The large vessels from official kilns of the Ming-Qing period in the collection of the Palace Museum in Beijing are very large yet finely wrought and they are the finest examples in the world in terms of type and workmanship.
北京故宫博物院收藏的明清官窑陶瓷大器,体积硕大,质地精良,无论品种和造型均居世界之首。
5) Guan Kiln
官窑
1.
Guan Kiln of Early Ming dynasty reaches the summit in the history of Chinese ceramics,and the research of it remains one of the most difficult problems.
明初官窑是中国制瓷史上的巅峰,关于明初官窑的研究是中国陶瓷史的难点之一。
6) official kiln
官窑
1.
With the social change,the productive situation of official kiln and folk kiln in Jingdezhen took place important changes in Ming dynasty.
明代景德镇官窑与民窑窑业生产状况在明代社会的变迁中发生了重要的变化,青花瓷作为主流产品,其丰富多彩的装饰题材明显能够折射出这一历史时期政治、经济和文化生活的转变。
补充资料：宣州兴教坦禅师《补续高僧传》
【宣州兴教坦禅师《补续高僧传》】
坦禅师。温州牛氏子。业打银。因淬砺瓶器有省。即出家参琅玡觉公。机语顿契。天衣怀住兴教。师为第一座。及天衣受他请。欲闻州乞师继住。时刁景纯学士。守宛陵。恐刁涉外议。乃于观音前。祝曰。若坦首座。道眼明白。堪任住持。愿示梦于刁学士。刁是夜梦牛在兴教法座上。衣凌晨辞州。刁举所梦。衣大笑。刁问其故。衣曰。坦首座姓牛。又属牛刁就座。出贴请之。师受请升座。有雪窦化主省宗。出问。诸佛未出世。人人鼻孔辽天。出世后为何。杳无消息。师曰。鸡足峰前风悄然。宗曰。未在更道。师曰。大雪满长安。宗曰。谁人知此意。令我忆南泉。拂袖归众。师曰。新兴教今日失利。便归方丈。令人请宗至。谓曰。适来错。只对一转语。人天众前。何不礼拜。盖覆却。宗曰。大丈夫膝下有黄金。争肯礼拜。无眼长老。师曰。我别有语在。宗乃理前语。至未在更道处。师曰。我有三十棒。寄你打。雪窦宗。乃礼拜
坦禅师。温州牛氏子。业打银。因淬砺瓶器有省。即出家参琅玡觉公。机语顿契。天衣怀住兴教。师为第一座。及天衣受他请。欲闻州乞师继住。时刁景纯学士。守宛陵。恐刁涉外议。乃于观音前。祝曰。若坦首座。道眼明白。堪任住持。愿示梦于刁学士。刁是夜梦牛在兴教法座上。衣凌晨辞州。刁举所梦。衣大笑。刁问其故。衣曰。坦首座姓牛。又属牛刁就座。出贴请之。师受请升座。有雪窦化主省宗。出问。诸佛未出世。人人鼻孔辽天。出世后为何。杳无消息。师曰。鸡足峰前风悄然。宗曰。未在更道。师曰。大雪满长安。宗曰。谁人知此意。令我忆南泉。拂袖归众。师曰。新兴教今日失利。便归方丈。令人请宗至。谓曰。适来错。只对一转语。人天众前。何不礼拜。盖覆却。宗曰。大丈夫膝下有黄金。争肯礼拜。无眼长老。师曰。我别有语在。宗乃理前语。至未在更道处。师曰。我有三十棒。寄你打。雪窦宗。乃礼拜
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