1) Puguang reservoir
普光油气藏
3) hidden oil-gas deposits
隐藏油气藏
4) oil and gas pool
油气藏
1.
They have the advantages of forming large carbonate rock oil and gas pools, including good source-reservoir-caproc.
上元古界—下古生界烃源岩有机质丰度高,油气资源雄厚;生储盖组合配置好,背斜构造和地层圈闭大,大型碳酸盐岩油气藏形成条件优越。
2.
This paper discussed the formation conditions, types and distribution characteristics of oil and gas pools in the southwestern part of the Dongying Depression, the Bohaiwan Basin.
该文讨论了东营凹陷西南部博兴地区的油气成藏条件、油气藏特征及油气富集规律。
3.
The analysis on destructive factors of oil and gas pools shows that there are three primary destructive types of factors,including rupture activety,up-lifting of oil pool and fold alteration.
准噶尔盆地西北缘构造运动复杂 ,其油气藏破坏因素多 ,油气显示也呈多样化形式 (稠油、油砂、沥青 )。
5) oil and gas reservoir
油气藏
1.
Preliminary study in tidal gravity of oil and gas reservoir.;
油气藏潮汐重力的初步研究
2.
Evolution of the Che -Mo Palaeo - uplift in Junggar Basin and control on the oil and gas reservoir;
准噶尔盆地车莫古隆起的演化及其对油气藏的控制
3.
Fluid characteristics and reservoir forming condition in deep oil and gas reservoirs;
深层油气藏的流体特征及成藏条件
6) hydrocarbon accumulation
油气成藏
1.
Distribution of overpressure stratum and its relationship with hydrocarbon accumulation in the central part of Junggar Basin;
准噶尔盆地腹部超压层分布与油气成藏
2.
Research on relationships between physical properties of crude oil and hydrocarbon accumulation and reservoir development in Zhanhua Sag;
沾化凹陷原油物性与油气成藏及开发的关系
3.
The relationship between hydrocarbon accumulation and metallization and a discussion on intergrated exploration;
论油气成藏与金属成矿的关系及综合勘探
补充资料：昙藏（唐京师普光寺）《续高僧传》卷十三
【昙藏（唐京师普光寺）《续高僧传》卷十三】
释昙藏。姓杨氏。弘农华阴人。家世望门。清心自远。年十五。占者谓为寿短。二亲哀之即为姻媾。既本非情。虑有推逼。遂逃亡山泽。惟念谁度行至外野。少非游践莫知投告。但念观音。久值一人貌黑而驱二牛。因问所从可得宿不。便告藏曰。西行有寺不远当至。寻闻钟声。忽见僧寺。因求剃落便遂本心。即遣出门可行百步。回望不见久乃天明。西奔陇上求法为务。晚还京邑。于旌善寺行道受戒。听诸经律意有所昧。又往山东。彼岸诸师竞留对讲。地持十地名称普闻。故东渐海滨南穷淮服。听涉之最无与为俦。及返京师住光明寺。诠发新异擅声日下。献后既崩召入禅定。性度弘裕风范肃成。故使道俗推崇。纲维领袖。恒为接对之役也。宾客席上之美。谈叙旷世之能。见之今矣。大唐御世。造寺会昌。又召以为上座。抚接长幼殊有奇功。贞观译经又召为证义。时以藏威烈气远容止清肃。可为兴善寺主。藏深怀礼让用开贤路。乃荐蓝田化感寺闰法师焉。即依其言举称斯目。及皇储失御。便召入宫。受菩萨戒翌日便瘳。敕赐绢数百段。衣对亦尔。度人三千。并造普光寺焉。寻又下敕。得遥受戒不。藏曰。地持论云。若无戒师。发弘誓愿。得菩萨戒。因进论文。敕乃以忏词令藏披读。至皇后示疾。又请入宫。素患腰脚。敕令舆至寝殿受戒。施物极多并充功德。至贞观九年三月十八日终于会昌寺。春秋六十有九。哀动两宫吊赠相次。诏葬郊西严村。起塔图形。东宫詹事黎阳公于志宁为碑文。见于塔所。
释昙藏。姓杨氏。弘农华阴人。家世望门。清心自远。年十五。占者谓为寿短。二亲哀之即为姻媾。既本非情。虑有推逼。遂逃亡山泽。惟念谁度行至外野。少非游践莫知投告。但念观音。久值一人貌黑而驱二牛。因问所从可得宿不。便告藏曰。西行有寺不远当至。寻闻钟声。忽见僧寺。因求剃落便遂本心。即遣出门可行百步。回望不见久乃天明。西奔陇上求法为务。晚还京邑。于旌善寺行道受戒。听诸经律意有所昧。又往山东。彼岸诸师竞留对讲。地持十地名称普闻。故东渐海滨南穷淮服。听涉之最无与为俦。及返京师住光明寺。诠发新异擅声日下。献后既崩召入禅定。性度弘裕风范肃成。故使道俗推崇。纲维领袖。恒为接对之役也。宾客席上之美。谈叙旷世之能。见之今矣。大唐御世。造寺会昌。又召以为上座。抚接长幼殊有奇功。贞观译经又召为证义。时以藏威烈气远容止清肃。可为兴善寺主。藏深怀礼让用开贤路。乃荐蓝田化感寺闰法师焉。即依其言举称斯目。及皇储失御。便召入宫。受菩萨戒翌日便瘳。敕赐绢数百段。衣对亦尔。度人三千。并造普光寺焉。寻又下敕。得遥受戒不。藏曰。地持论云。若无戒师。发弘誓愿。得菩萨戒。因进论文。敕乃以忏词令藏披读。至皇后示疾。又请入宫。素患腰脚。敕令舆至寝殿受戒。施物极多并充功德。至贞观九年三月十八日终于会昌寺。春秋六十有九。哀动两宫吊赠相次。诏葬郊西严村。起塔图形。东宫詹事黎阳公于志宁为碑文。见于塔所。
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参考词条