1) Datong pavilion
大通楼
1.
He was good at poems and drawing and lided collection of books and he owned two libraries,Wushishanfang and Datong pavilion,Huangbixuan,which housed voluminous books and rare copies.
易图能诗画,喜藏书,藏书处有双骖园的乌石山房和环碧轩大通楼,所藏书籍内容广泛,有不少珍本善本,并曾订有阅览规程。
2) comprehensive communication buildings
综合通信大楼
3) building of electric power conduct and communication
电力调度通信大楼
1.
This article introduces the concept and structure of premises distribution systems,and its application in building of electric power conduct and communication.
介绍综合布线系统的概念及其构成，以及它在电力调度通信大楼中的应用。
4) Guangdong Mobile Hub Building
广东移动通信枢纽大楼
1.
This paper mainly introduces the construction and quality control of foundation pit plutonic mixing pile and ultra_advanced steel pipe,taking foundation pit bracing of Guangdong Mobile Hub Building as an example.
以广东移动通信枢纽大楼的基坑支护为例,介绍基坑深层搅拌桩和超前钢管的施工及质量控制。
5) communication building
通信机楼
1.
The construction of communication building is usually the strategic project of a telecom operator, because of its broad influence, large investment and long period.
通信机楼建设类项目一般为企业的战略性储备项目,影响面广、投资大、周期长,而对其的必要性论证是项目规划或可研阶段的一项重要工作。
6) telecommunications buildings
通信楼
1.
By way of introducing the water-sourced heating pump system, this paper aims to probe into the feasibility of its application in telecommunications buildings and to provide parameter comparisons, both cold and hot, in the selection of centralized air-conditioning in telecommunications buildings.
本文通过对水源热泵系统的介绍,探讨其应用在通信楼中的可行性,并提供在通信楼选择中央空调冷热源的参数比较。
补充资料：东都法云大通禅师善本《佛祖历代通载》
【东都法云大通禅师善本《佛祖历代通载》】
东都法云大通禅师善本。生董氏。汉仲舒之后也。其先家太康仲舒村。太父琪父温皆官于颖。遂为颖人。初母无子。祷于佛前。誓曰。得子必以事佛。即蔬食乃娠。生而骨相秀异。方晬而孤。母育于叔祖玠之家。既长博学操履清修。母亡哀毁过礼。无仕官意辟谷学道隐于笔工。然气刚不屈沉默白眼公卿。嘉祐八年与弟善思俱至京。籍名显圣地藏院试所习为大僧。其师圆成律师惠楫者。谓人曰。本他日当有海内名。乃生我法中乎。使听习毗尼随喜杂华。夜梦见童子。如世所画善财。合掌导而南。既觉曰。诸佛菩萨加被我矣。其欲我南询诸友乎。时圆照道振吴中。本迳造姑胥谒瑞光圆照。坐定特顾之。本默契宗旨服勤五年。尽得其整顿提撕之纲研练差别之智。纵横舒卷度越前规。一时辈流无出其右。圆照倚之以大其家。以季父事圆通秀公。秀住庐山栖贤。出入卧内。如寂子之于东寺焉。出世婺之双林。迁杭之净慈。继圆照之后。食堂千余口。仰给于檀施供养。庄严之盛。游者疑在诸天。时号大小本也。哲宗闻其名。诏住上都法云。赐号大通。又继圆通之后。玉立孤峻俨临清众。如万山环天柱让其高寒。然精粗与众共。未尝以言徇物以色假人。王公贵人施日填门。住八年。请于朝愿归老于西湖之上。诏可。遂东还庵龙山。崇德杜门。却扫与世相忘又十年。天下愿见而不可得。临众三十年。未尝笑及闲居时抵掌笑。或问其故。曰不庄敬何以率众。吾昔为丛林故强行之。非性实然也。所至见画佛菩萨行立之像。不敢坐。伊蒲塞馔似鱼胾名者不食。其真诚敬事防心离过。类如此。大观三年十二月甲子。屈三指谓左右曰。止有三日而已。果没。有异禽翔鸣于庭而去。塔全身于上方。阅世七十有五。坐四十有五夏
东都法云大通禅师善本。生董氏。汉仲舒之后也。其先家太康仲舒村。太父琪父温皆官于颖。遂为颖人。初母无子。祷于佛前。誓曰。得子必以事佛。即蔬食乃娠。生而骨相秀异。方晬而孤。母育于叔祖玠之家。既长博学操履清修。母亡哀毁过礼。无仕官意辟谷学道隐于笔工。然气刚不屈沉默白眼公卿。嘉祐八年与弟善思俱至京。籍名显圣地藏院试所习为大僧。其师圆成律师惠楫者。谓人曰。本他日当有海内名。乃生我法中乎。使听习毗尼随喜杂华。夜梦见童子。如世所画善财。合掌导而南。既觉曰。诸佛菩萨加被我矣。其欲我南询诸友乎。时圆照道振吴中。本迳造姑胥谒瑞光圆照。坐定特顾之。本默契宗旨服勤五年。尽得其整顿提撕之纲研练差别之智。纵横舒卷度越前规。一时辈流无出其右。圆照倚之以大其家。以季父事圆通秀公。秀住庐山栖贤。出入卧内。如寂子之于东寺焉。出世婺之双林。迁杭之净慈。继圆照之后。食堂千余口。仰给于檀施供养。庄严之盛。游者疑在诸天。时号大小本也。哲宗闻其名。诏住上都法云。赐号大通。又继圆通之后。玉立孤峻俨临清众。如万山环天柱让其高寒。然精粗与众共。未尝以言徇物以色假人。王公贵人施日填门。住八年。请于朝愿归老于西湖之上。诏可。遂东还庵龙山。崇德杜门。却扫与世相忘又十年。天下愿见而不可得。临众三十年。未尝笑及闲居时抵掌笑。或问其故。曰不庄敬何以率众。吾昔为丛林故强行之。非性实然也。所至见画佛菩萨行立之像。不敢坐。伊蒲塞馔似鱼胾名者不食。其真诚敬事防心离过。类如此。大观三年十二月甲子。屈三指谓左右曰。止有三日而已。果没。有异禽翔鸣于庭而去。塔全身于上方。阅世七十有五。坐四十有五夏
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