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1)  pipe protection bridge
护管桥
1.
The paper mainly introduces the measures of using pipe protection bridge for the raw water diversion under the foundation of flood control wall so as to obtain the proper protection.
主要介绍在黄浦江新增防洪工程实施过程中,对防洪墙基础下原水引水管采用护管桥的措施,使其得到妥善的保护,同时通过监测手段,观测在防洪墙施工过程中对原水引水管的影响程度,并对监测结果进行了分析。
2)  Graft vessel protection
桥血管保护
3)  bridge maintenance and management
桥梁养护管理
4)  bridge maintenance management system
桥梁养护管理系统
1.
The Research & Exploitation of Bridge Maintenance Management System;
桥梁养护管理系统研究与开发
2.
The Research & Exploitation of Bridge Maintenance Management System Based on Web-GIS;
基于Web-GIS的桥梁养护管理系统研究与开发
3.
Based on the traditional research of bridge maintenance management system, B/S & WEBGIS technology is used to analyze the aims and requirements of present-day bridge maintenance management systems and the technique of present-day bridge maintenance management system design is put forward and the bridge maintenance management system is devised.
在传统的桥梁养护管理系统研究的基础上,利用B/S架构和WebGIS技术,研究分析了现代桥梁养护管理系统发展的目标和要求,提出了现代桥梁养护管理系统设计方法,并对桥梁养护管理系统进行了开发设计。
5)  Management engineering of Bridge maintenance
桥梁养护管理工程
6)  pipeline bridge
管桥
1.
Structure analysis and optimum design of pipeline bridge in hydropower station;
水电站管桥结构分析与布置优化研究
2.
Research on fuzzy dynamic reliability of pipeline bridge under vortex-induced vibration;
涡激振动下管桥段的模糊动力可靠性研究
3.
Based on the deformation measurement of the state of the pipeline bridge at construction and after serviced 20 years,a finite element model for analyzing the suspension and cable-stayed combined pipeline bridge is set up by using the finite element analysis software and choosing the right finite elements and by the modification of the input parameters.
基于国内某悬索斜拉索组合式跨越管桥现状,应用有限元分析技术软件,通过选用合理的有限单元以及对有限元模型输入参数的修正,根据20年前建造时成桥状态和服役20年后管桥状态的变形测量结果,建立了管桥有限元计算模型。
补充资料:内护摩外护摩
【内护摩外护摩】
 (术语)佛法之护摩有二种,择地作坛,以世火烧共物乳木,为外护摩,自身为坛,以如来之智火烧烦恼之薪,为内护摩。是云出世护摩,世谛护摩,事护摩,理护摩。而作世谛之事护摩,亦添理性之内观也。大日经秘密曼陀罗品曰:“护摩有二种:所谓内及外。”大日经疏十五曰:“阿阇梨即作内护摩。若浅行人即作外法,而究竟为内法因。”瑜只经疏中曰:“或直用内,能得成就,若直用外,不得成就。故作外法,必作内法。”大日经疏八曰:“若真言行者,但作世谛护摩,不解此中密意,则与韦陀火祀不相滥耶,故译者兼智之名,庶令浅深二释义用兼举。”
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