On the Thoughts of lntersubjectivity in the Studies of Li and Yue of Coufucius and Xunzi;

Li Identifiers Legimacy: A New Opinion on Chinese Traditional Politics;

Being Unable to Build the Harmonious Society without Li and Law:Focus on Confucianism;

Discussion on the Relationship between Rites and Ideological and Political Work;

The unity of order and moral character——one interpretation on “Benevolence” and “Rite”;

A Taoist Review of Ritual: A Study of Lao Zi s Ritual Theory;

The Chinese Ancient Noble’S Costume Systems and the Chinese Ritual Culture;

Courtesy:The Overlap of the Origin and the System of Chinese Traditional Civil Law;

The Analysis of the Historic Inevitability of the Rule Change from Benevolence and Courtesy to Law;

Turning courtesy into law was a distinguishing characteristic in our ancient law culture.

The Shift of Emphasis from Propriety to Goodness in Confucianism;

As norms,it is a series of codes of conduct,containing Justice,Propriety.

Sung Confucians had their own appeal for theorization and introversion in their way of study,but their care for the society obliged them to turn from propriety to principle,hence the Tang-Sung intellectual transition had a distinctive feature of continuity concealed in its interruptiveness on the problem of propriety and principle.

On the ceremony in the courtyard regulation of Confucian's ethics mind

In ancient China,people\'s morality is nothing more than to develop from two aspects: ceremony and music,the history of China for thousands of both.

He accepted the idea of the origin of criminal law,the idea of relationship between criminal law and ceremony,and the idea of whether there was symbolic punishment in history.