1) Mushil of Abnormal Savda/pharmacology
异常黑胆质清除剂/药理学
2) Munziq of Abnormal Savda/pharmacology
异常黑胆质成熟剂/药理学
3) abnormal Savda Munziq and Mushil
异常黑胆质成熟剂及清除剂
4) Abnormal Savda Munziq and Mushil
异常黑胆质成熟剂和清除剂
1.
Objective: To investigate the effect of the Abnormal Savda Munziq and Mushil on the expression of Bcl-2 and Nuclear Factor (NF) κB induced by Hydrogen Peroxide (H_2O_2) in human peripheral blood lymphocytes, and both of them how to influence lymphocyte s apoptosis.
目的:研究异常黑胆质成熟剂和清除剂对H_2O_2诱导的淋巴细胞凋亡的作用,及其对凋亡过程中Bcl-2与转录因子NF-кB表达的影响。
5) abnormal savda
异常黑胆质
1.
A comparative study on the ultrastructures of immune organs with uighur traditional medicine syndrome of abnormal savda;
异常黑胆质载体动物模型免疫器官超微结构的比较研究
2.
Effect of abnormal savda munziq on morphological structure of hypothalamus-pituitary-adrenal axis cells in abnormal savda syndrome animal model;
维医异常黑胆质成熟剂对异常黑胆质载体动物模型下丘脑-垂体-肾上腺轴形态学的影响
3.
Observation of hypothalamus-pituitary-adrenal axis in animal model of abnormal savda syndrome;
异常黑胆质载体动物模型下丘脑—垂体—肾上腺轴组织形态学观察
6) abnormal savda syndrome
异常黑胆质
1.
Establishment of abnormal savda syndrome tumor model and the alteration of its neuro-endocrine-immune network;
异常黑胆质载体动物肿瘤模型的建立及其神经内分泌免疫指标的改变
2.
Serum metabonomics study on the asthma diagnosed as Abnormal Savda syndrome in Uighur Traditional Medicine with HPLC/Q-TOF MS
基于液相色谱质谱联用系统的维吾尔医异常黑胆质证哮喘病的血清代谢组学研究
3.
Objective:Abnormal Savda syndrome transplantation tumor model was established on the basis ofabnormal Savda syndrome model in order to study the relevance between the abnormal Savda syndrome tumor and the disorder ofthe neuroendocrine-immune network by analyzing morphological and ultrastructural changes ofthe hypothalamus-pituitary-adrenal axis(HPAA).
目的:在异常黑胆质模型的基础上建立异常黑胆质载体肿瘤动物模型,通过观察其下丘脑-垂体-肾上腺轴(HPAA)形态学和细胞超微结构的改变;探讨异常黑胆质肿瘤与神经内分泌免疫网络紊乱的相关性。
补充资料：白学黑学
【白学黑学】
（杂语）宋书天竺迦毗黎国传曰：“慧琳者，秦郡人。姓刘氏，少出家，住冶城寺。尝著均善论，其词曰：有白学先生，以为中国圣人经纶百世，其德弘矣。智周万变，天人之理尽矣。道无隐旨，教罔遗筌，聪睿迪哲，何负于殊伦哉！有黑学道士陋之，谓不照幽冥之途，弗及来生之化，虽尚虚心，未能虚事，不逮西域之深也。于是白学访其所以不逮云尔。”
（杂语）宋书天竺迦毗黎国传曰：“慧琳者，秦郡人。姓刘氏，少出家，住冶城寺。尝著均善论，其词曰：有白学先生，以为中国圣人经纶百世，其德弘矣。智周万变，天人之理尽矣。道无隐旨，教罔遗筌，聪睿迪哲，何负于殊伦哉！有黑学道士陋之，谓不照幽冥之途，弗及来生之化，虽尚虚心，未能虚事，不逮西域之深也。于是白学访其所以不逮云尔。”
说明：补充资料仅用于学习参考，请勿用于其它任何用途。
参考词条