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1)  Confucius Humanity Theory
孔子"仁"说
1.
In this article, Confucius Humanity Theory is interpreted briefly from the historical perspective, the feasibility of applying this theory to promoting the doctor-patient relationship is discussed, and its current significance is explored.
从传统文化古为今用的立场,探讨现实问题,以孔子“仁”说为理论前提,并赋予其以新的时代意义,指导医学领域中医患关系的实践。
2)  Confucian Concept of Beneficence
孔子的"仁"
3)  the Benevolence Theory of Confucius
孔子仁学
1.
The ultimate goal of the Benevolence Theory of Confucius, which has influenced people\'s thought and behavior extensively and profoundly,is to mold perfect personality, realize human freedom,make people understand human life and emotion correctly,and recover people\'s personality through emotional promotion.
孔子仁学思想博大精深,曾长久的影响着人们的思想观念和行为选择,其终极目标在于塑造完美的人格,实现人的自由,使人正确理解人类的生活和情感,通过情感的提升恢复人格的完整。
4)  Confucius "benevolence"
孔子"仁"思想
1.
This essay will approve the point that "benevolence" is the nucleus of Confucius thought and justify it s correctness from opposition of Mo-tse, restudying of Confucius "benevolence" and unscrambling it s modem value from perspective of the civil society.
本文赞同孔子思想的核心是“仁”,从墨子的角度肯定“仁”是孔子的思想核心,对孔子“仁”思想再研究并从公民社会视野解读其现代价值。
5)  Confucius theory
孔子学说
1.
ZENG Zi recapitulated Confucius theory as loyalty and remission,and turned the way of thinking to heart especially by loyalty,and emphasized introspectiveness.
曾子提高“孝”在儒学思想体系中的地位,以“孝”统贯孔子的“仁”和“礼”,以“忠恕”概括孔子学说,突出“忠”在内省的修养方法中的作用,开启了求诸于心的运思路向。
2.
The Confucius theory,especially good faith theory,directly originated from the treaty of alliance system and its.
孔子学说——尤其是信义学说的形成直接来源于盟誓制度及其伦理。
3.
Early Confucian represented by the disciples of Confucius devoted themselves to the propagation and spread of Confucian doctrine, and made great efforts to promote the union between Confucius theory and political practice.
以孔子弟子为代表的早期儒家致力于孔子学说的传播与弘扬,努力推进孔子学说与政治实践的结合,不仅使儒学被确立为鲁国的治国指导思想,而且还开创了道德指导政治的成功范例。
6)  legend of Confucius
孔子传说
补充资料:孔子气质说


孔子气质说
Confucius' temperament theory

  孔子气质说(Confue,us’temperame,,ttheory)孔子把人分成“狂“捐”和“中布f’’三类。他认为,狂者豹动积极,具有进取精神,但言大志大言行外露;捐者平庸无为,小心谨慎,行动迟缓,无所用心;中行者处于狂者与捐者一中间,遇事三思而行,城胸怀大志却不日出狂一言,虽谨慎却坚强,是去两端取中庸的人 (张蜂撰王启康彭璐龄审)
  
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