1) Taoism regimen
道家养生
1.
SUN Si-miao is the first great medicial person who threw light on Taoism regimen theory and pushed it to practicing to more people.
在他的影响下,道家内丹养生学说在唐宋元时期得到快速发展,促进了中医学与道家养生学继《内经》之后的第二次大融合,从而推动了命门学说和中医养生学的发展、成熟。
4) Daoist cultivation
道教养生
1.
Daoist cultivation aims at a return to simplicity by reversing the process of life evolution, whereas Daoist aesthetics realizes the perfection and transcendence of immortalism by unveiling the hideous features in secular life.
道教养生是以与生命过程相反的程序使人复归于“朴”,而道教的审美则注重让人认识俗世生活之丑而感受超现实的神仙生活的“真—美”;道教养生经历了从“养生”到“长生”、从肉体的养护到精神的超脱变化,而道教审美也经历了从追求“道—美”的绝对,到借鉴现实美甚至引领现实美的过程。
5) Tao regimen
修道养生
1.
The Tao regimen which had been studied and practised for a longtime in China is very useful in preserving one's health, and it also had greatinfluence on the forming and developing of TCM.
而以“性命”之学为核心的传统修道养生方法经过前人的探索和历史的积淀，在养生康复方面有着非常独到和显著的效果，并且对中医理论的形成和发展均有着深远的影响。
6) Confucian regimen
儒家养生学
1.
Menzi s Haoranzhiqi is in connection with the Jingqi in Guanzi s Neiye, which is regarded as substance, and is the concept of Confucian regimen that is accepted by Chinese medicine.
更值得注意的是,孟子的"善养吾浩然之气"还是先秦儒家养生学的重要内容,具有中医学的依据。
补充资料：道家文化养生园
桂竹谷中，伴随祥光紫气，有不尽活水东来，贮为“玉清池”。溯清流而上，别有洞天，疑入桃源仙境，恰是当年吴筠与李白同隐之重阳草庐旧址所在。故拟重建上清观，以祀奉司马承祯、吴筠、李白等上清派仙道，并将重建悔桥，再现上清古韵高风。上清观侧拟建养真堂，充分发扬道教养生传统，开展道教武术、丹道气功、医药养生等活动，使之成为浙江省心理生理健康养生基地，让游客放牧心灵，回归自然以体现道教之“仙道贵生”。是为：
道教文化倡导生态旅游
休闲养生追求回归自然
说明：补充资料仅用于学习参考，请勿用于其它任何用途。
参考词条