1) The Golden Mean
中庸思想
1.
This paper analyzes on the golden mean in the market subdivision,on the golden mean in the marketing environment especially in the political environment,on the golden mean between the traditional marketing and the network marketing,and on the golden mean in the integration of numerous marketing strategies,and points out that the harmonious equilibrium is a magic.
分析了市场细分中的中庸思想,营销环境特别是政治环境中的中庸思想,传统营销与网络营销之间的中庸思想以及众多营销策略整合过程中的中庸思想,指出把握好和谐的平衡是进行营销活动制胜的法宝。
2.
Confucius regarded the golden mean as a moral requirement and protested against going to extremes by advocating “walking in the middle of the road”.
孟子发展了中庸思想 ,提出执行中而权 ,反对执一。
2) doctrine of the mean thought
中庸思想
1.
The doctrine of the mean thought to now constructed the socialism harmonio.
中庸思想尤其对当今构建社会主义和谐社会仍有借鉴意义和现实意义。
2.
Probing Zhou Yi from the differing perspectives of the Yao Wei,Gua Xiang, and the Qian Jie Gua,we can know that Zhou Yi contains an abundance of Doctrine of the Mean thought,so it is the fountainhead of Doctrine of the Mean thinking.
中庸思想在《周易》中有着充分的体现。
3) the doctrine of the Mean
中庸思想
1.
In fact, the doctrine of the Mean embodies rich wisdom of dialectics, such as the harmony of differences , holding on the golden mean and justice, selecting the mean and getting rid of the extremes, maintaining the position of the golden mean according to the conditions.
中庸思想是孔子思想体系中十分重要的组成部分,它包含着朴素的辩证法智慧,如和而不同、持守中正、去偏用中、随时以处中等内容。
2.
Insuch major fields of financial management as financial managment target,financial analysis ratio,assetand fund-raising,and long-term investment analysis,the doctrine of the mean is called for in day-today problem solving and decision-making.
中庸思想如今对我们仍然有较强的借鉴意义。
4) educational ideology of golden mean
中庸教育思想
5) Doctrine of the Mean Logic Thought
中庸逻辑思想
6) Sun Wu and his thought of The Doctrine of the Mean
孙武与中庸思想
补充资料:中庸
中庸 中国古代哲学范畴。始由孔子提出,认为中庸是最高的道德。中庸的基本原则是“允执其中”,即把握适当的限度,兼顾事物的不同方面,保持事物的平衡,以使言行合乎礼所规定的道德标准 。孔子虽未就中 庸 的含义做出进一步阐释,但《论语》所记载的孔子言行则处处体现着中庸。《 礼记·中庸》进而把中庸作为道德修养的原则和方法,主张“执其两端,用其中于民”。它认为人们的道德行为往往有片面性,智者、贤者“过之”,愚者、不肖者“不及”,故而应当运用中庸的原则加以纠正,以维护正道。后世的哲学家对中庸的解释不尽相同,如宋代理学家以中庸为儒学“道统”,二程认为“不偏之谓中,不易之谓庸。中者,天下之正道;庸者,天下之定理”(《遗书》卷七);朱熹则主张“盖凡物皆有两端,……于善之中又执其两端,而度量以取中,然后用之”。而永嘉学派的叶適则认为“水至于平而止,道止于中庸而止矣”。以中庸为保持事物平衡的最高原则。 |
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