1) Donnan potential
唐南电位
1.
Also, the equilibrium density, the osmotic pressure and the Donnan potential of Donnan equllibrium have been calculated.
用超网链（HNC）近似法研究了离子间势能对唐南平衡的影响，并计算了唐南平衡中的平衡密度、渗透压和唐南电位。
2) Donnan potential
唐南膜电势
3) Southern Tang
南唐
1.
On the Historic Position of the Battle of Shouzhou between Later Zhou Dynasty and Southern Tang Dynasty;
后周南唐寿州之战及其历史地位
2.
The Strategy of Stabilization and the Disintegration of the Southern Tang Dynasty’s Fangzhen System;
安定战略与南唐方镇体制的崩解
3.
Discovery of a New Number One Scholar of the Southern Tang State -Lang Can;
新发现的南唐状元——郎粲
4) the Southern Tang
南唐
1.
Keys of the relations between the Khitan Liao Dynasty and the Southern Tang;
契丹辽朝与南唐交聘中的关键节点
2.
On Brief Thoughts of Ci-poetry in the Southern Tang——Studying On the Transition Between Huajian Style and Ci Ideology of Northern Song Dynasty;
试论南唐词学思想——从花间到北宋词学思想的过渡
5) South Tang Dynasty
南唐
1.
In 10 centuries, South Tang Dynasty (937—975) was a small nation in the southeast Chinese.
南唐(937—975)虽于五代(907—960)间偏据江南，但在文化上却因承唐之制而有相对的繁荣，其于绘画方面也一直与同时代的前、后蜀(903—965)为后代所瞩目。
2.
About the research of South Tang\'s history, it does not absorb researchers\' much attention, because South Tang Dynasty is been placed in small strong countries which rose quickly but disappeared rapidly for influencing by traditional orthodoxy concepts.
对于南唐史的研究,由于受传统正统观念的影响,南唐被历代置于历史上旋起旋灭的偏霸小国之中,未能引起研究者的足够重视。
6) the Southern Tang Dynasty
南唐
1.
(1) Several essays in the web site set up by the clansmen of Zhang s family, based on different local documents, all say that Zhang Wengu in Pucheng county was an imperial examination champion in the Southern Tang Dynasty.
一、章氏族人所办网站有多篇文章依据不同地方文献都说浦城章文谷为南唐状元。
补充资料：会通（唐终南豹林谷沙门）《续高僧传》卷二十七
【会通（唐终南豹林谷沙门）《续高僧传》卷二十七】
释会通。雍州万年御宿川人。少欣道检游泊林泉。苦节戒行是其顾习。投终南豹林谷。潜隐综业。读法花经至药王品。便欣厌舍。私集柴木誓必行之。以贞观末年。静夜林中积薪为窟。诵至药王便令下火。风惊焰发烟火俱盛。卓尔加坐声诵如故。寻尔西南有大白光流入火聚。身方偃仆。至晓身火俱灭。乃收其遗骨为起白塔。勒铭存焉。贞观之初。荆州有比丘尼姊妹。同诵法花。深厌形器。俱欲舍身。节约衣食钦崇苦行服诸香油渐断粒食。后顿绝谷惟啖香蜜。精力所被神志鲜爽。周告道俗。克日烧身。以贞观三年二月八日。于荆州大街置二高座。乃以蜡布缠身至顶。惟出面目。众聚如山。歌赞云会。诵至烧处。其姊先以火柱妹顶。请妹又以火柱姊顶。清夜两炬一时同耀。焰下至眼。声相转明。渐下鼻口方乃歇灭。恰至明晨合坐洞举。一时火花。骸骨摧朽。二舌俱存。合众欣嗟。为起高塔。近并州城西有一书生。年二十四五。诵法华经誓烧供养。乃集数束蒿干笼之。人问其故。密而不述。后于中夜放火自烧。及人往救火盛已死。乃就加柴薪尽其形荫。近有山僧善导者。周游寰寓求访道津。行至西河遇道绰部。惟行念佛弥陀净业。既入京师广行此化。写弥陀经数万卷。士女奉者其数无量。时在光明寺说法。有人告导曰。今念佛名定生净土不。导曰。念佛定生。其人礼拜讫。口诵南无阿弥陀佛声声相次出光明寺门。上柳树表。合掌西望。倒投身下。至地遂死。事闻台省。
释会通。雍州万年御宿川人。少欣道检游泊林泉。苦节戒行是其顾习。投终南豹林谷。潜隐综业。读法花经至药王品。便欣厌舍。私集柴木誓必行之。以贞观末年。静夜林中积薪为窟。诵至药王便令下火。风惊焰发烟火俱盛。卓尔加坐声诵如故。寻尔西南有大白光流入火聚。身方偃仆。至晓身火俱灭。乃收其遗骨为起白塔。勒铭存焉。贞观之初。荆州有比丘尼姊妹。同诵法花。深厌形器。俱欲舍身。节约衣食钦崇苦行服诸香油渐断粒食。后顿绝谷惟啖香蜜。精力所被神志鲜爽。周告道俗。克日烧身。以贞观三年二月八日。于荆州大街置二高座。乃以蜡布缠身至顶。惟出面目。众聚如山。歌赞云会。诵至烧处。其姊先以火柱妹顶。请妹又以火柱姊顶。清夜两炬一时同耀。焰下至眼。声相转明。渐下鼻口方乃歇灭。恰至明晨合坐洞举。一时火花。骸骨摧朽。二舌俱存。合众欣嗟。为起高塔。近并州城西有一书生。年二十四五。诵法华经誓烧供养。乃集数束蒿干笼之。人问其故。密而不述。后于中夜放火自烧。及人往救火盛已死。乃就加柴薪尽其形荫。近有山僧善导者。周游寰寓求访道津。行至西河遇道绰部。惟行念佛弥陀净业。既入京师广行此化。写弥陀经数万卷。士女奉者其数无量。时在光明寺说法。有人告导曰。今念佛名定生净土不。导曰。念佛定生。其人礼拜讫。口诵南无阿弥陀佛声声相次出光明寺门。上柳树表。合掌西望。倒投身下。至地遂死。事闻台省。
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参考词条