1) Hexi culture
河西文化
1.
The Rational Thoughts of Regional Traditional Culture and Technology Transfer of Western Development——Take Hexi culture of Gansu province for example;
地域传统文化与西部开发中技术转移的理性思考——以甘肃河西文化为例
2.
The lag and obstruction of Hexi culture of Gansu province causes the conflict between traditional culture and forestry development of Western Development.
由于甘肃河西文化的滞后性和封闭性,使西部开发中林草业发展与其传统文化产生了摩擦,超越传统文化,克服陈旧意识,转变思想观念,不断创新,营造先进的文化环境,为林草业发展培育强劲的文化内动力,是消除林草业发展与传统文化摩擦的有效措施。
2) Hexi bibliography
河西文献
4) Heluo Culture
河洛文化
1.
Leading Research Direction of Heluo Culture Merging Minnan Culture;
河洛文化兼容闽南文化的主导研究方向
2.
Luoyang′s Imperial Exem Activities and Position of Heluo Culture in Tang Dynasty and the Five Dynasties;
唐五代洛阳的科举活动与河洛文化的地位
5) the Yellow River culture
黄河文化
1.
To establish and develop “the Yellow River science” of taking the Yellow River and its drainage area as an object of study has significant meanings in many aspects of fixing the source of the Yellow River, encouraging the Yellow River spirit, developing the Yellow River culture, carrying forward the Yellow River civilization, promoting integrated.
建立和发展以黄河及其流域为研究对象的“黄河学”,具有固植黄河根源、发扬黄河精神、发展黄河文化、弘扬黄河文明、促进黄河综合研究、推动黄河开发整治等多方面的重大意义,并且有着研究对象、研究视角和研究基础方面的可能性。
2.
So,the Yellow River culture can expand from east to south in the region,continuously expand the coverage,and grdually become dominant of Chinese culture.
黄河文化源远流长,博大精深,以儒家思想为核心。
3.
Geographically, with its south on the edge of the Loess Plateau and its north in the Ningxia Plain, the Yellow River determines the representation of the Yellow River culture in Ningxia.
地理意义上的黄河,奠定了黄河文化在宁夏的表现形态:南部地处黄土高原边缘,北部为宁夏平原。
6) river-control culture
治河文化
1.
This paper expounds the application of traditional river-control culture in waterway engineering design based on two examples of waterway engineering design.
以两个航道工程设计实例说明传统治河文化在航道整治工程设计中的应用,倡导航道工作者更好地承传和发展传统文化。
补充资料：浮陀跋摩（宋河西）《高僧传》卷三
【浮陀跋摩（宋河西）《高僧传》卷三】
浮陀跋摩。此云觉铠。西域人也。幼而履操明直聪悟出群。习学三藏偏善毗婆沙论。常诵持此部以为心要。宋元嘉之中达于西凉。先有沙门道泰。志用强果。少游葱右遍历诸国。得毗婆沙梵本十有万偈。还至姑臧。侧席虚衿企待明匠。闻跋摩游心此论。请为翻译。时蒙逊已死子茂虔袭位。以虔承和五年岁次丁丑四月八日。即宋元嘉十四年。于凉州城内闲豫宫中请跋摩译焉。泰即笔受。沙门慧嵩道朗与义学僧三百余人考正文义。再周方讫。凡一百卷。沙门道挻为之作序。有顷魏虏托跋寿西伐姑臧。凉土崩乱。经书什物皆被焚荡。遂失四十卷。今唯有六十存焉。跋摩避乱西反。不知所终
。
浮陀跋摩。此云觉铠。西域人也。幼而履操明直聪悟出群。习学三藏偏善毗婆沙论。常诵持此部以为心要。宋元嘉之中达于西凉。先有沙门道泰。志用强果。少游葱右遍历诸国。得毗婆沙梵本十有万偈。还至姑臧。侧席虚衿企待明匠。闻跋摩游心此论。请为翻译。时蒙逊已死子茂虔袭位。以虔承和五年岁次丁丑四月八日。即宋元嘉十四年。于凉州城内闲豫宫中请跋摩译焉。泰即笔受。沙门慧嵩道朗与义学僧三百余人考正文义。再周方讫。凡一百卷。沙门道挻为之作序。有顷魏虏托跋寿西伐姑臧。凉土崩乱。经书什物皆被焚荡。遂失四十卷。今唯有六十存焉。跋摩避乱西反。不知所终
。
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参考词条