1) soil natural thermoluminescence
土壤天然热释光法
1.
The soil natural thermoluminescence is a nuclear technology characterized by deep penetration capacity.
土壤天然热释光法是一种穿透能力较强的核技术方法,能探测到地下较深处的地球物理信息。
2) Soil natural thermoluminescence
土壤天然热释光
1.
Research on the application of soil natural thermoluminescence survey in prospecting landslide boundary;
土壤天然热释光测量在探查滑坡体边界中的应用研究
2.
Soil natural thermoluminescence surveying is an accumulation method of measuring radon and it can measure radon in a long time.
土壤天然热释光测量方法是一种累积型测氡方法。
3) soil natural thermoluminescence survey
土壤天然热释光测量
1.
Application of soil natural thermoluminescence survey in prospecting for uranium deposits in Hongshan area;
土壤天然热释光测量在红山地区铀矿找矿中的应用效果
2.
soil natural thermoluminescence survey is the nuclear technical method which has better penetrating power.
土壤天然热释光测量是一种穿透能力较强的核技术方法,能探测到地下较深处的地球物理信息。
4) thermoluminescence survey
天然热释光方法
1.
The thermoluminescence survey has repeatability very well, But sample’s grain size, heating temperature and instruement’s sensitivity affect all the result in the measurement.
天然热释光方法是一种重复性较好的方法,在测量过程中,样品粒度、加热温度、仪器灵敏度都会对测量结果产生影响,测量结果的好坏将直接影响地质解释。
5) natural thermoluminescence
天然热释光
1.
This paper deals briefly with the mechanism of natural thermoluminescence of minerals.
简要阐述了天然热释光形成机理 ,详细叙述了实用的室内热释光测量技术及最佳加热程序及相应参数。
2.
The present paper has dealt with the application of the intensity of natural thermoluminescence fromthe near-surface soil samples to the search for oil and gas-bearing favorable target areas, described its method,principles and results of preliminary experiments, and compared the results obtained by this method with resultsgained by other geophysical prospecting methods.
本文介绍了利用近地表土壤样品的天然热释光强度来寻找含油气有利靶区的方法、原理和初步实验结果，并将其与其它核物探方法的实测结果进行了对比。
3.
The natural thermoluminescence in Quaternary sediment has stored accumulated irradiated dose since the sediment deposited.
第四纪沉积物的天然热释光中储存有自沉积以来的累积辐射剂量。
6) natural thermoluminescence
自然热释光
补充资料：释天然《高僧摘要》
【释天然《高僧摘要》】
少入法门。谒见石头禅师。躬执爨三年。始遂落饰。后于岳寺希律师受戒法。造江西大寂。应答雅正。大寂甚奇之。次居天台华顶三年。又礼国一大师。元和中。上龙门香山。与伏牛禅师。为物外交。后于慧林寺遇大寒。然乃焚木佛像以御之。人或讥之曰。我茶毗舍利。曰木头何有。然曰。若尔者何责我乎。元和三年晨过天津桥横卧。会留守郑公出。呵之不去。乃徐仰曰。无寺僧。留守异之。乃奉束素衣两袭。月给米面。洛下翕然归信。至十五年春。言吾思林泉。乃入南阳丹霞山结庵。以长庆四年六月。告门人曰。备沐浴。吾将欲行矣。乃戴笠策杖入。履垂一足。未及地而卒。春秋八十六。刘轲撰碑。敕谥智通。塔号妙觉
少入法门。谒见石头禅师。躬执爨三年。始遂落饰。后于岳寺希律师受戒法。造江西大寂。应答雅正。大寂甚奇之。次居天台华顶三年。又礼国一大师。元和中。上龙门香山。与伏牛禅师。为物外交。后于慧林寺遇大寒。然乃焚木佛像以御之。人或讥之曰。我茶毗舍利。曰木头何有。然曰。若尔者何责我乎。元和三年晨过天津桥横卧。会留守郑公出。呵之不去。乃徐仰曰。无寺僧。留守异之。乃奉束素衣两袭。月给米面。洛下翕然归信。至十五年春。言吾思林泉。乃入南阳丹霞山结庵。以长庆四年六月。告门人曰。备沐浴。吾将欲行矣。乃戴笠策杖入。履垂一足。未及地而卒。春秋八十六。刘轲撰碑。敕谥智通。塔号妙觉
说明：补充资料仅用于学习参考，请勿用于其它任何用途。
参考词条