1) Dongyaozhuang
东腰庄
1.
Dongyaozhuang gold deposit is a typical greenstone belt gold deposit in the Wutai Mountain area.
东腰庄金矿为五台山区典型的绿岩带型金矿,成群成带顺层展布于鸿门岩组中下部,具明显的层控特征。
2) Dongyaozhuang gold deposit
东腰庄金矿
1.
Dongyaozhuang gold deposit located in Wutai County of Shanxi Province is a new type of greenstone gold deposits.
东腰庄金矿位于山西省五台县境内,是五台山绿岩带金矿中发现的一种新型式的金矿床类型。
3) Dongzhuang
东庄
1.
The Aesthetic Connotation of SHEN Zhou s Picture of Dongzhuang;
沈周《东庄图》的审美意蕴
4) Yaozhuang basin
腰庄流域
1.
The paper introduces the construction situation of silt ground dam of Yaozhuang basin in Baode county,analyses the con- struction condition and present situation of silt ground dam,and emphasizes the feasibility of building it.
对保德县腰庄流域淤地坝的建设情况做了介绍,对建设条件及淤地坝的现状作出了分析,重点对基建设的可行性作了说明。
5) Dongzhuang Sag
东庄次凹
1.
A Study of Source Rock Thermal Evolution Modeling of Hetaoyuan Formation in Dongzhuang Sag of Nanyang Oilfield;
南阳油田东庄次凹核桃园组烃源岩热演化史模拟研究
6) Dongzhuang Oilfield
东庄油田
1.
Research on Developing and Employing Low Permeable Complex Broken Piece Reservoir of Dongzhuang Oilfield;
东庄油田低渗透复杂断块油藏开发动用研究
2.
The evaluation method of oil and gas zones with low gas logging shows in Dongzhuang Oilfield of Nanyang sag.
南阳凹陷东庄油田气测低显示油气层评价方法
3.
Dongzhuang oilfield, located in the southwest of Nanyang depression, is a complex fault block oilfield that developed in an anticlinal setting and was cut by a group of south - dipping formal faults with trends parallel with the long axis of the anticline.
东庄油田位于南阳凹陷西南部,是在背斜构造背景上被一组与背斜长轴走向一致的南倾正断层切割的复杂断块油田;储层主要为北西方向沙堰三角洲前缘砂体,孔隙度14％～15％,渗透率(10。
补充资料：道庄（隋东都内慧日道场）《续高僧传》卷九
【道庄（隋东都内慧日道场）《续高僧传》卷九】
释道庄。杨州建业人。游践经史听习玄论。皆会其标诣。而仪止弘雅立性滔然。故少为同伦所尚。初听彭城寺琼法师。禀受成实。宗匠师表门学所推。琼后年疾相侵。将欲传绪。通召学徒宗猷顾命。众咸揖谢于庄。允当遗寄。琼曰。庄公学业优奥。诚如弘选。理副诸望。用光于后。然其首大足小。终无后成。恐其徙辙余宗耳。遂不行众议。庄后果鄙小乘归崇大法。从兴皇朗法师。听酌四论。一闻神悟挺慧孤超。后入内道场时声法鼓。一寺荣望无不预筵。咨谒前疑披解无滞年德既富皆敬而推焉。帝昔处蕃。致书礼问。诗论嘉篇每令扣击。词采丰逸屡动人心。末又追入京师。住日严寺。频蒙谒见酬抗新叙。引处宫围令其讲授。言悟清华玄儒总萃。皆叹其博要也。晚出曲池日严本室。又讲法华。直叙纲致不存文句。著疏三卷。皆风骨雅趣。师者众焉。炀帝初临以庄留连风雅道味所流。赐帛五百段毡四十领。随驾东指。因疾而卒于洛阳。时年八十一矣。即大业之初也。有集数十卷多在淮南。少流北壤。
释道庄。杨州建业人。游践经史听习玄论。皆会其标诣。而仪止弘雅立性滔然。故少为同伦所尚。初听彭城寺琼法师。禀受成实。宗匠师表门学所推。琼后年疾相侵。将欲传绪。通召学徒宗猷顾命。众咸揖谢于庄。允当遗寄。琼曰。庄公学业优奥。诚如弘选。理副诸望。用光于后。然其首大足小。终无后成。恐其徙辙余宗耳。遂不行众议。庄后果鄙小乘归崇大法。从兴皇朗法师。听酌四论。一闻神悟挺慧孤超。后入内道场时声法鼓。一寺荣望无不预筵。咨谒前疑披解无滞年德既富皆敬而推焉。帝昔处蕃。致书礼问。诗论嘉篇每令扣击。词采丰逸屡动人心。末又追入京师。住日严寺。频蒙谒见酬抗新叙。引处宫围令其讲授。言悟清华玄儒总萃。皆叹其博要也。晚出曲池日严本室。又讲法华。直叙纲致不存文句。著疏三卷。皆风骨雅趣。师者众焉。炀帝初临以庄留连风雅道味所流。赐帛五百段毡四十领。随驾东指。因疾而卒于洛阳。时年八十一矣。即大业之初也。有集数十卷多在淮南。少流北壤。
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